Talk at 10 year Combatants for Peace Anniversary

On July 15, 2016, Combatants for Peace celebrated their 10 year anniversary during the Freedom March Protest organized by them monthly. I was honored to have been asked to give a talk during the protest. The following is a text of my talk.

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Dear friends, dear you who still dare to dream and believe…

We have come here today representing different tribes, identities, religions, cultures and languages of this land. Representing the global consciousness of morality, peace, justice, freedom and the right of every individual to live in dignity, honor, and respect.

We have come here on behalf of every woman, man and child who died or suffered a loss as a result of the violence in this land. We have come here on behalf of every Palestinian home that has been demolished, every Palestinian tree uprooted, and every Palestinian child who could not find a drop of water to drink this summer morning because of the Israeli military control over even a most basic human need… water.

We send a clear message to our leaders (Israelis and Palestinians) and to the international community. On this day and in this hour and in this place, our voice is united against injustice and united for freedom and dignity. We say that the pain we experienced and continue to experience is because of the continued, growing, inhumane oppression and occupation of the Palestinian people.

We, the people of the land say that it is up to us to achieve a real vision of peace and justice. We can not deny that fear, hated and resignation have now taken over and that the task at hand may seem impossible, but true peacemakers are the ones that look the impossible in the eye and make it a possibility.

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Redefining my Friend and my Foe

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I grew up living under the Israeli military occupation, in a situation where my friends and my foes were clearly defined, those who were for the occupation and those who wanted the occupation to end. I witnessed the Israeli army and Jewish settlers attacking Palestinians and Israeli peace activists. So when it came to Israeli society it was clear, there was the left and the right, the settler and the Israeli on the other side of the “green line”, the secular and the religious, the activist and the soldier … the friend and the foe.

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It was a Life

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Every killing of every human is a story and a life that was, that is and was to be. It was a heartbeat that stopped before its time. It was a dream that disappeared abruptly like a television set that suddenly lost its power.

It was a young woman who ate her last meal; it was not her favorite dish, but she did not want to upset her mother for cooking it. “Next time make pizza mom,”
she yelled… then she yelled her last cry. It was a wife who did not know that her husband’s last look into her eyes would be imprinted as her eternal memory of him.

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Jesus was Asian: A Lesson in Faith from Hong Kong

I just returned from my first visit to Hong Kong where I was invited to speak at the annual Justice Conference Asia on the following topics: Persecution, Religious Freedom, Migration and Border Control. I was also invited by the Ray Bakke Institute (who graciously covered all my expenses) to hold speaking engagements in several churches on topics directly related to the situation in the Holy Land, the work of Holy Land Trust, and my own personal journey in faith, nonviolence, and peacemaking.

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View of Hong Kong from the Peak

I have to admit that my acceptance to this invitation was motivated almost purely by curiosity. In all my travels around the world I have never been in “that part of the world”, and Hong Kong—who would say no to that? Who would refuse an opportunity to see one of the most amazing cities in the world known for its record-breaking skyscrapers? A city where beauty, modernity, tradition, hospitality, nature, culture and the future come into one; I simply had to say yes and go.

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When Illusions become Traps

On September 29, 2012, the Palestinian leadership went to the United Nations and overwhelmingly received a “non-member observing state status” in the General Assembly. I was sitting with friends who were glued to TV screens watching intensely, even with tears of joy rolling down their eyes as the green lights flicked on in the General Assembly floor with one state after the other saying “yes” to state #194. It was as if my friends were watching the lottery numbers for the biggest jackpot in history being announced and they were holding on to the winning ticket.

Image: UN-PALESTINIANS-ISRAEL-DIPLOMACY

My arguments as to why I thought this was not the best of ideas and how the energy of the Palestinians and its leadership should be utilized for something more focused on ending the occupation and oppression fell on deaf ears. I heard things like “You don’t understand the significance of this;” “this is a new phase of the struggle,” “now we can do things we never were able to do in the past” (in reference to legal claims at the International Court of Justice), and of course the most common “This is a great symbolic victory!!!” Yes, symbolically winning the lottery is a great thing indeed…

Nothing of any significance happened this past year to change the reality of the Israeli military occupation and Israeli government policy of building more settlements and restricting more the lives of Palestinians. The change that has taken place has been within the Palestinian community, and I feel it is more dangerous to the Palestinians than the occupation itself.

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Palestinian Nonviolence: Muslims, Not Christians, Are the Leaders

Huffington Post

Whenever I give talks on the effects of the Israeli occupation on Palestinian livelihood, the status of nonviolence as a means to resisting the occupation, and how I believe nonviolence is the only way to move forward to resolve the conflict and create a lasting peace between Israelis and Palestinians, one of the first and immediate questions I get from foreign visitors to my office in Bethlehem is, “What you said is good, but what about the Muslims? Do they also believe in nonviolence? Do they understand it?” Even if I don’t mention religion in my presentation — and I rarely do — this question always seems to make its way in our discussions.

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